1 Chronicles 17:25

Authorized King James Version

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For thou, O my God, hast told thy servant that thou wilt build him an house: therefore thy servant hath found in his heart to pray before thee.

Original Language Analysis

כִּ֣י׀ H3588
כִּ֣י׀
Strong's: H3588
Word #: 1 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אַתָּ֣ה H859
אַתָּ֣ה
Strong's: H859
Word #: 2 of 16
thou and thee, or (plural) ye and you
אֱלֹהַ֗י For thou O my God H430
אֱלֹהַ֗י For thou O my God
Strong's: H430
Word #: 3 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
גָּלִ֙יתָ֙ hast told H1540
גָּלִ֙יתָ֙ hast told
Strong's: H1540
Word #: 4 of 16
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֹ֣זֶן H241
אֹ֣זֶן
Strong's: H241
Word #: 6 of 16
broadness. i.e., (concrete) the ear (from its form in man)
עַבְדְּךָ֔ therefore thy servant H5650
עַבְדְּךָ֔ therefore thy servant
Strong's: H5650
Word #: 7 of 16
a servant
לִבְנ֥וֹת that thou wilt build H1129
לִבְנ֥וֹת that thou wilt build
Strong's: H1129
Word #: 8 of 16
to build (literally and figuratively)
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 9 of 16
בָּ֑יִת him an house H1004
בָּ֑יִת him an house
Strong's: H1004
Word #: 10 of 16
a house (in the greatest variation of applications, especially family, etc.)
עַל H5921
עַל
Strong's: H5921
Word #: 11 of 16
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּן֙ H3651
כֵּן֙
Strong's: H3651
Word #: 12 of 16
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
מָצָ֣א hath found H4672
מָצָ֣א hath found
Strong's: H4672
Word #: 13 of 16
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
עַבְדְּךָ֔ therefore thy servant H5650
עַבְדְּךָ֔ therefore thy servant
Strong's: H5650
Word #: 14 of 16
a servant
לְהִתְפַּלֵּ֖ל in his heart to pray H6419
לְהִתְפַּלֵּ֖ל in his heart to pray
Strong's: H6419
Word #: 15 of 16
to judge (officially or mentally); by extension, to intercede, pray
לְפָנֶֽיךָ׃ before H6440
לְפָנֶֽיךָ׃ before
Strong's: H6440
Word #: 16 of 16
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

Analysis & Commentary

Theological Analysis: This passage falls within the section on Davidic Covenant - God's promise of eternal dynasty. The Hebrew term עוֹלָם (olam) - everlasting/eternal is theologically significant here, pointing to God's unconditional covenant promises. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about God's unconditional covenant promises. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Jesus as eternal Son of David.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Davidic Covenant - God's promise of eternal dynasty occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection